I've read more than half of Dionysos: Archetypal Image of Indestructible Life by Kerenyi. Unfortunately, because I got it on
inter-library loan I wasn't able to keep it long enough to finish it.
But I plan to buy a copy as it certainly seems to be one I'd like to
have in my personal library. I had many "aha" moments with this book as
well as a general broadening of knowledge. Things that really grabbed
me included pretty much all the information on Ariadne. He pointed out
evidence that she has an underworld aspect... which is something I've
felt intuitively but don't remember coming across anywhere else. Also,
many interesting things about Erigone, the Aiora, and the Anthesteria...
things that I'm filing away for next year's festivals.
Kerenyi has an approach which seems, dare I say, scholarly but
reckless? But maybe it's less reckless than I think, not being overly
scholarly myself. His knowledge certainly seems extremely broad. But
he would say things like, "From the absence of any depiction of such and
such, we can assume..." (pardon my vagueness since I no longer have the
book with me) or draw conclusions that I was surprised at but at the
same time appreciative of, even if they occasionally seem a stretch, at
least based on the information presented. He doesn't have the same
loving, almost mystical approach as Otto, but the book is invaluable
nonetheless... especially with the generous amount of photographs of
relevant art in the back of the book.
Another thing I'm still contemplating, and will be until I get my
own copy of the book and can finish this section (and probably long
after), is Dionysos Trieterikos, Dionysos of the two-year period. He
describes that Dionysos was in some places worshipped in the context
of a two-year period, where He was absent for 12 months (or in the
underworld), and then present for the next 12 months. This is hard for
me to wrap my head around, on one hand, and on the other... well, it
ALMOST make sense. I'll try to explain my train of thought... It's
probably not surprising, since I come from a Wiccan background, that
I've attempted to think of Dionysos seasonally, especially when it comes
to the possibility of creating other festivals for him, or even putting
his known festivals into a context of a sort of Wheel of the Year. But
that's never quite seemed RIGHT. Is He born on the Lenaia? Earlier in
the winter? Later during the Anthesteria, when the flowers
blossom? All three since He was born two or three times? But the
Anthesteria also has associations with marriage and death. If you're
following me at all, it becomes obvious that Dionysos is too many-formed
to fit neatly into a seasonal year. He's constantly dying and being
reborn in some way. The ivy fruits in the spring and the vine in the
fall. He is a god of both light and dark. So that some people thought
you'd need two years to fit around his complex, dual nature.... well I
could kind of see that.
I'm not sure what that means for me yet, if anything. I'd be
curious if any other modern worshipers of Dionysos ever think of him in
this way... or notice a shift of any kind from one year to the next.
What else? I'm currently reading Dver's book Dwelling on the Threshold. I will review it more appropriately when I'm done, but so far, even though most of it I've read before, I'm very glad I bought it -- I've been flipping to sections that are very synchronous to things that have been on my mind lately.
I've been feeling like the next step on my path is to cultivate some more disciplined trance techniques. I am a mystic at heart... ever since I started on my path, I've had that part of me that wants to run away and join a pagan temple and devote myself completely, fully, every day to the gods, if such a thing existed. But in spite of that inclination, trance has always been difficult for me. Letting go is difficult for me. I'm a stubborn beast. I don't mean to be!
What else? I'm currently reading Dver's book Dwelling on the Threshold. I will review it more appropriately when I'm done, but so far, even though most of it I've read before, I'm very glad I bought it -- I've been flipping to sections that are very synchronous to things that have been on my mind lately.
I've been feeling like the next step on my path is to cultivate some more disciplined trance techniques. I am a mystic at heart... ever since I started on my path, I've had that part of me that wants to run away and join a pagan temple and devote myself completely, fully, every day to the gods, if such a thing existed. But in spite of that inclination, trance has always been difficult for me. Letting go is difficult for me. I'm a stubborn beast. I don't mean to be!
It helps to have a husband and soul-mate, who sees me, TRULY sees me. Knowing this, I feel like I can peel back the layers and masks without fear of getting lost, because his love and Sight will ground my true self even if I myself am not entirely sure who that is yet.
Anyhow, I'm glad it's June. It seems like May is always difficult for me. Is it because it's the fifth month and fives mean conflict?
I found out there's a labyrinth just a mile away from my home... thanks, World-wide Labyrinth Locator!
Also, I just finished a bottle of wine and caught up on about 200 posts from ginandjack's tumblr. I'm happy to report I'm feeling pleasantly less sane than before and ready for sleep...
Wow! I'm such a fan of your blog, and I'm just plotzing you've been 'enjoying' my blog! I love your review of Kerenyi, as his works are next on my wishlist. I'm currently reading Otto's very slowly, contemplating and savoring each tidbit, running it past my own filters, and comparing my experiences and gnosis. And lastly, yes, you are lucky to have hubby! Hold on to 'em!
ReplyDeleteThanks!! We are fans of each other then! I really enjoy your personal posts as well as all the lovely things you find. I saved one of your posts - "Musings on Ariadne Diphyes" - that was truly beautiful and feels right on the mark. (I think you'll like Kerenyi's chapter on Ariadne, too. He speaks of her as the "soul" of the life that Dionysos embodies.)
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