Showing posts with label ariadne. Show all posts
Showing posts with label ariadne. Show all posts

Saturday, September 16, 2023

The 77 Adorations of Ariadne

I conceived this project over 5 years ago.  I was inspired by Sannion's 99 Adorations of Dionysos, which I am fond of using devotionally, and thought it would be nice to have an accompanying set of adorations for Ariadne.  There's less sources to draw upon for Ariadne's titles and myths, so 77 seemed to be a reasonable and worthy goal.  Most of these lines were written in a couple bursts while contemplating and researching.  Others were revealed later.  The last couple were completed during my most recent celebration of my late summer festival for Ariadne and the Mountain Mother.  During this festival, I camp in a remote place alone in the woods and do ecstatic ritual under the stars.  I took some time to edit and rearrange the lines, and this is the final result.  Many lines reference myth (considering her as both an ancient goddess and also as a mortal princess of Crete), others are more poetic, and a few were revealed either by UPG or by my tradition's understanding and experience of Ariadne, but I don't think any of those latter are too much of a stretch.  

I was asked how I use these...The way I most often use them is repeating the full set as a prayer towards the beginning of a ritual to both praise that divinity and call to mind/focus on their broad nature and various aspects. I love the repetition of "I adore you...", it feels very intimate - naming them as beloved, while also having a rhythm that invites an altered state of consciousness. Sometimes I do it slowly and thoughtfully, sometimes more quickly and theatrically. I have used prayer beads with a set of Adorations, too, sometimes as a daily devotional thing when I'm not feeling spontaneous or don't have something more specific in mind. But one could meditate on one line at a time, if they wished, even using it as a mantra or reciting it a certain number of times.  I have also considered writing them all down on slips of paper or cards and drawing one at random per day for guidance or contemplation.  I'm sure there's other way they could be used. 


  1. I adore you most holy one

  2. I adore you Lady of the labyrinth

  3. I adore you who bids us walk the path

  4. I adore you wielding snakes

  5. I adore you pure in the underworld

  6. I adore you who nurses the chthonic child

  7. I adore you who anoints the baetyl stone

  8. I adore you priestess of the Mountain Mother

  9. I adore you bestower of epiphany

  10. I adore you of the ritual sacrifice

  11. I adore you swinging among trees

  12. I adore you wild and untamed

  13. I adore you moon child

  14. I adore you daughter of Minos

  15. I adore you dwelling in deepest caves

  16. I adore you whose voice is like the hum of bees

  17. I adore you princess of Crete

  18. I adore you light in the dark

  19. I adore you leaping over bulls

  20. I adore you sister of Asterion and Glaukos

  21. I adore you who wields the two-sided axe

  22. I adore you alighting on mountain cliffs

  23. I adore you with wine dark eyes

  24. I adore you muse of Daedalus

  25. I adore you who dances gracefully on pavilions

  26. I adore you who stands between two worlds

  27. I adore you who offers the ball of thread

  28. I adore you of the ever-winding wheel

  29. I adore you whose lips taste like honey

  30. I adore you who guides the hero

  31. I adore you of the many-tiered skirt

  32. I adore you bare-breasted one

  33. I adore you shrouded in dittany smoke

  34. I adore you speaking prophecies

  35. I adore you who freed the Minotaur

  36. I adore you born upon the sea

  37. I adore you who surrenders to fate

  38. I adore you who is remembered at the center

  39. I adore you fractal longing

  40. I adore you who delights in roses

  41. I adore you who leaves everything safe behind

  42. I adore you abandoned on Naxos

  43. I adore you who summons the storm

  44. I adore you mad with ecstasy

  45. I adore you roused by the god who comes

  46. I adore you riding a panther

  47. I adore you hanging girl

  48. I adore you whose nature is untouchable

  49. I adore you wife of Dionysos

  50. I adore you inviter to bliss

  51. I adore you holy vessel

  52. I adore you who endures deep sorrow

  53. I adore you Ariadne-Aphrodite

  54. I adore you wearing a wreath of plany flowers

  55. I adore you bound and unbound

  56. I adore you mother of paradox

  57. I adore you weaver of stories

  58. I adore you of the birthing cry

  59. I adore you who bears the grape

  60. I adore you punished by Artemis

  61. I adore you with beautiful braids of hair

  62. I adore you who unwinds trauma

  63. I adore you who casts a net of dreams

  64. I adore you who knows the ways of the spider

  65. I adore you queen of the maenads

  66. I adore you heart of the Underground

  67. I adore you unconditional love

  68. I adore you who welcomes the weary initiate

  69. I adore you wearing a starry crown

  70. I adore you utterly clear in the heavens

  71. I adore you protector of tradition

  72. I adore you soul of life indestructible

  73. I adore you who achieved apotheosis

  74. I adore you who meanders through my heart

  75. I adore you who holds up a mirror

  76. I adore you beloved of Bakkhos

  77. I adore you my Goddess




Tuesday, March 10, 2015

Anthesteria 2015 Recap



Pithoigia

After setting up the festival shrine, I went walking in the river wash near where my husband and I used to live. I had remembered the last time Anthesteria fell late in the year like this it had been such a pretty explosion of flowers, seemingly overnight, in this wash.  But every year is different.  This year, many plants were popping up but not blooming yet.  Still, there was no shortage of blooms… there was the fiery orange flowers on the stalks of globe mallow, the yellow petaled flowers of the brittlebush, and the delicate folded creosote blossoms, as well as the sunny puffballs on the sweet acacia trees.  I also smelled the orange blossoms for the first time this year, which means it is officially spring (in my head).

Things were different in this place though.  Whole trees under the bridge where there had been no trees before.  Unfortunately that was the only pleasant change.  There was much more dirt bike tracks, some encroachment from nearby development, and more trash--more than I could put a dent in on my own.  And on another level, it just… wasn’t mine anymore.  I knew that intellectually, I think, but in coming back I suppose I needed to resolve something about that on a deeper emotional level.  (Like revisiting the park of my childhood on Anthesteria several years ago. Does Anthesteria bring forth the ghost of our past just as it does the ghosts of the dead?)  It did make my heart ache, just smelling the spring from there, though - it’s very particular, and of course particularly reminiscent of the best couple years of my life.  

There is perhaps something about this festival in regards to the intersections of time.  I remember thinking on Lenaia that the more deeply present you are in the moment, the more noticeable the shadow of death (any wonder that our death-fearing culture is all about distraction?)  To be fully present in the moment is to be the witness of the moment constantly dying and birthing the next - every hour, every minute, every second.  And nothing pulls me into the present moment quite like this festival, when everything seems particularly brighter and stranger somehow.

As I walked, I remembered a particular memory from a almost 2 years ago, that may be connected to some healing I’m trying to do now… which I will write about at a later time.  Nevertheless, it was illuminating and I was glad for it.

I found a spot that was nice enough to sit and spend some time in.  I said some impromptu prayers to Dionysos to begin the festival, blew on my bull horn, and poured out some white wine onto the desert floor.






I was happy to see bees were buzzing in the creosote bushes.





As the sun went down, I gathered some flower stalks and creosote branches and made my way home, where I adorned the shrine with these things and began the festival proper.  I put on music, and began working on some art.  In the past, I have made masks or painted.   With no particular art plans this year, I took out my acrylic paints from last year and started opening some books and looking online for any images that spoke to me.  I found one of Dionysos and Ariadne I liked, and although it seemed overly ambitious, I figured I’d give it a try…  I sketched in pencil then began with paints.  (All while drinking, of course.)  I was actually pleasantly surprised how it turned out.  I might do this in the future with other vase images.

(I had playlists of music that I had created last year for each day of the festival - a ready-made convenience which I expected to appreciate, but instead almost completely abandoned this year. For some reason putting things on shuffle seemed to work better.  I think, if anything, I’ll have to create a new set list each year because each Anthesteria has a distinctive feel to it.)

My feast this year was incredible.  I had gone a little nuts at the farmers market.  Cheese, zaatar bread, flat bread, tomatoes, tangerines, grapes, edible flowers, greens, olives, baba ganoush, pomegranate jelly, baklava…. AND goat.  This was the first time I’d tried goat, and I had slow cooked it all day in milk and honey with some fresh fennel tossed in.

I had splurged on a REALLY good bottle of wine this year.  It had been so long since I’d had a bottle like this -- in fact, I’m not sure I’d EVER had a bottle like this -- so complex and aged so well that it was velvety and sensual and it almost made me not want to eat any of the great food I had because I wanted to have that beautiful, unspoiled first taste on my tongue again and again and again...

I shared it in libation and felt grateful to be alive.  (A feeling which is itself a gift.)




 
Khoes

Some part of me was aware of it raining all morning as I slept.

As usual, I spent the day in total silence.

I did some divination because I wasn’t feeling sure about swinging. And indeed, the div was strongly against swinging, and i got the sense that I needed to focus more on the sacred role I would take on in the evening.  Feeling a little sorry I wouldn’t connect with Erigone like I did last year, I instead spent some time finishing my art from the day before, and walking the streets and parks of my neighborhood and communing with the energy of the land.  During my walk (which was very chilly, compared to the temperate weather on Pithoigia and Khutroi) I came across large puddles of water in the park and couldn’t help but be reminded of the marshes of Dionysos Limnaios, and ponder the significance of places where water meets earth.




All during the festival there were some really majestic, dramatic clouds, the three dimensional sort that seemed both far and close in such a way that lent a peculiar vastness to the sky. Sometimes they were like lumbering ships, and sometimes they seemed like distant mountains.












And then the night’s ritual… which can’t be spoken of, except in poetry.


 
Khutroi

Reflecting on Anthesteria now, I see an inversion in mood and energy compared to last year (and past years).  This year, Pithoigia had a sort of uncharacteristic somberness to it.   And where last year Khoes had been busy and full of heart-wrenching and revitalizing epiphany, this year it was calmer and focused and yet left me totally exhausted.  And the usually miasma-filled Khutroi ended up being… well, uplifting.  

A friend had done some divination for me before Anthesteria that indicated I should change how I observe Khutroi, and explore more deeply my feelings for the dead.  

I took some flowers and leftover feast day foods to the cemetery and had a picnic in my favorite spot where the hedges give a bit of privacy.  I took off my shoes so I could feel the cool earth with my toes.  It was peaceful and pleasant and comforting.  I then started making some flower crowns from the flowers I had brought.  A friend sent me a message to check up on me, and I told him what I was doing.  He said something (sincerely) about it being romantic.  And that made me smile, because it was romantic - being present and surrounded by the bones of the dead and the spirits who had joined me, while sharing food and weaving flowers and enjoying the spring day.  I felt much more at home than I had at the river wash on Pithoigia.




I wove a flower crown for myself and one for the dead.  The one for the dead I tossed up unto a tree branch -- throwing it perfectly on my first try, which seemed like a good omen!  





I visited my grandmother’s grave before I left too. We were never close, and I’m not even sure how she felt about me, but I find it easy and natural to send her love now.  I put some of the last flowers and creosote sprigs on her gravestone, along with a strawberry and some wine.

At home, I spent some quality time at my husband’s shrine.  I put on a record of some of ‘our’ music and I shared the remainder of the *really* good bottle of wine with him. And then i did an exercise that my godmother had given me to do several months ago but I hadn’t been able to bring myself to do until now - I did some journaling/automatic writing in the form of a conversation with my husband.  The goal being to open myself up to both him-in-memory and hopefully (eventually?) him-in-spirit.

It seems like the simplest thing.  But emotionally, it was one of the hardest fucking things ever.  It was an act which tapped into a huge tangled ball of fear in my chest, with threads like “But what will it say about me, or him, if it doesn’t work at all?”, “But how can I even trust myself….”, “This isn’t enough, isn’t enough, isn’t enough….I need to really hear him and not pretend to hear him...” and “What if I’ll know this is a big joke and he really isn’t okay, or there, at all?”  And other even less rational things that can’t be put into words.

The whole time I cried, a torrent of tears that couldn’t be stopped.  But the words came too.  And even his voice came, in my head, with very little coaxing.  It wasn’t easy, and it hurt so much that I wanted to run away even while I was transfixed.  But it also made me smile a little, and the ball untangled a bit.  I promised I would do this again.

I opened his urn.  Looked at his ashes-that-used-to-be-him.  Put a pinch in the very last of the excellent wine, and drank it down.  

I have a project I’m working on that I’ve been calling “devotional performance art” that will involve the dead and theatrics and fortune telling all at once.  I had realized about halfway through Anthesteria that Khutroi would be a good day to well and truly begin, to try and summon that persona and bless it.  So I did my first version of her in makeup.  She isn’t completely coming through yet, but it is a beginning and it felt right to have begun.

So with my own face made into a mask that would have even the goth kids looking askance.... I said to the dead, “So do you want to go dancing?”  And so we did.

I was aware of them all around me as I danced.  I remember that awareness more than anything, because otherwise I tranced the fuck out.

I stopped at the swings on my way home.  I sat on the swings for a moment, but it still didn’t feel right.  So I walked the labyrinth instead, then went home, smudged and spirit-swept out the Keres, and collapsed.  

Hermes subsequently did not get his panspermia until the next morning.  I’m hoping the dear trickster didn’t mind too much.

*

I have a deeper understanding of how this festival allows me to put myself into accord with the seasonal shift.  In the weeks preceding it, my mood had been lagging behind, in a lull of grief more suitable for winter -- so much so, that I felt resistant to seeing some of the first flowers the week before Anthesteria.... That thrust of life, of warming up and speeding up, of moving forward-ness, of involvement and engagement, it can be jarring.   Anthesteria is the crossroads where past meets future, life meets death, spring meets winter, and where we learn how to say yes to all of it at once.


Thursday, July 24, 2014

Where the Edge of the World Meets the Stars

Go forth, find and fix your gaze upon the Corona Borealis in the summer sky.  Think on what it means that Dionysos placed it there for Ariadne. Not as a story, but as truth. And then, speak aloud these words into the starry heavens: “I am going to die.”

I journeyed to my sacred forests and cliffs for the weekend to celebrate a festival for Ariadne as Lady of the Labyrinth.  Within and surrounding the festival, I also intended to experiment with some potential trance postures and dances whose depictions I’d been studying in the Minoan epiphany scenes.  Here I must again credit Bruce Rimell, whose essay and collection of images turned me onto this idea. Unfortunately, I still haven’t been able to track down the article he references about the visionary potential of these particular postures, but I’m familiar with the concept within the work of Felicitas Goodman, a different anthropologist (although Goodman never experimented with Minoan postures that I know of).  On the bright side, I didn’t have too many preconceived notions.

Although it wasn’t the first site I was shooting for, I ended up in the exact same place where my husband and I had privately exchanged vows nearly 3 years ago, and where last year in the worst throes of my grief I experienced one of the most profound omens of my life. The funny thing is that all three times I’ve gotten here it has been sort-of-by-accident, one way or another, which probably says something about the otherness of it.  If this place was a target, I’ve had to shoot sideways to hit it!  And I was grateful I did, especially by the end of this trip,  when I could feel all my accumulated experiences there like so many personal ley-lines, creating a particular affinity with the place and spirits.  It’s hard to put into words, and I don’t think I’ve ever felt a place-relationship so profoundly.  Just thinking about it makes me want to get up and drive back and leave more offerings.  When I was resting there it came to mind what I knew, had already known, but was interesting to think about while I was THERE — that if I have my way, this is where my ashes will end up when I die.  It was a peaceful thought.

cropped landscape
thesecliffs
cliffs

The first night I just focused on setting up camp (in the dark, as usual–the pictures were taken later in the trip) and making myself a rustic dinner on the campfire. Some food and wine offered up to the fire with thanks to the gods and spirits.  Some past visitor had even hung prayer flags high above the fire pit.

prayerflags

The following morning had me feeling a little lonely, emotional and restless.   I’ll elaborate briefly since it’s relevant for what occurred in the ritual later. I felt a temptation to distract myself with something innocuous, and underlying that, I sensed a bubbling up of something terrifying. I had to sit with it and journal to get to something even close to describing it… a fear of meaninglessness, and a subsequent despair.  This fear is multifaceted–affecting the past and future (could all I’ve been through be for nothing? does what comes next in life matter?), and especially to the present, where I no longer have my soul-mate here to give me purpose and reality. That last bit might sound strange, but the loss of the comforting validation offered by such deep companionship sometimes makes me feel like I’m dissolving, or that my actions don’t echo, whether they are menial or ambitious.  Fears are not logical. I didn’t sit with this for too long — I named the fear and then left it for later, because anything else at the moment would have turned into some serious wallowing.

I did some hiking, and found a ton of wild black raspberry bushes.  They seem to adore fallen trees, sloped ground, and plenty of sun.  Once, my husband and I had discovered some maybe a couple miles away from this spot, with the whimsical delight of explorers discovering something entirely novel and new, and we named them “rimberries” and made a pie out of them when we got home.  Every other subsequent time we’d gone camping in the area we had been either too early or too late for them, so this was a neat find, even considering that over 80% of them were not ripe.  So it was, with my husband and ancestors especially in mind, that I spent a good couple hours getting up close and personal with the very thorny, berry-laden whips.  Luckily, I had gloves, though the thorns would still sometimes bite through the leather and constantly snagged my clothes.  I’m nothing if not stubborn.  (I did make a pie with these berries after going back home, and even made my first homemade pie crust to do them justice. I never considered that making something from scratch actually meant the scratches you get from wild-harvesting the ingredients! Hardest I’ve ever worked for a pie, ever.)


rimberries

Along with the rimberry bushes, there were mullein plants everywhere, and even a sprig or two of blossoming yarrow poking out unobtrusively here and there. There were multiple varieties of pine, of course, and some oak as well. There was a small prickly weed with purple blossoms that caught my attention, maybe because it had a fuzzy bumblebee on it.  I had no idea what it was, but felt compelled to take a picture to see if I could find out later.  

I tried a couple of the postures during the day — the first one in the afternoon and second one at sunset. The first one, described as a “Tense Salute”, involved standing straight with the chest pushed out to create a forward arch to the back, the right hand in a fist or circle with the thumb/index finger side of the fist held up to the forehead, and right elbow pointed out to the right.  The left arm is held down stiffly straight down with the hand next to the thigh, held so the palm curls upward as if holding a ball. The feet stand just a few inches apart, and the head is straight forward.  (Usual method employed with trance postures — grounding and meditation, then invitation & offerings to the spirits, followed by the posture itself for 15 minutes while listening to a recording of drumming or rattling.)  There were some vague impressions to this one, but all in all I feel like I’m missing some context for it, yet I feel pretty certain it’s not a divinatory posture.  More experimentation needed.  More strenuous than expected.  


tense salute

The second one was the baetyl posture.  To be honest, I wasn’t even sure if this one could be considered a trance posture, because there is some movement implied and the inclusion of the stone makes it quite unlike any others I have seen.  But what made me try it anyway was the similarities across different epiphany images.  One leg is slightly forward from the other, the person is always kneeling with one elbow or forearm anchored to the top of the stone, and usually the toes are down on the ground while the heels are pointed up.  Most images show the the person turned to something behind them with the other arm not grounded on the baetyl held out in a “beholding” or beckoning manner, with the palm flat and the forearm at a 45 degree angle (a significant angle in trance postures, for some reason.)  There was also an image with the person still facing and holding onto the baetyl with both hands, which is where the implied movement comes in.  Presumably one begins with both arms on the baetyl and the head  bowed towards it, then moving to look behind and stretching out one arm.  That’s how I tried it.  
baetyl epiphany

I moved back and forth a couple times, switching sides as well.  There were less visuals than sensation (but then again I’m not particularly visual), and I will say that I think the first position of bowing at the baetyl should be the bulk of the posture until one feels moved to stretch behind.  I’ll say that this one was pretty compelling, but I’m not going to go too much into it now, because I want to experiment further. I should add that I blessed the baetyl stone first, with water and floral water, which only seemed right.  Obviously these stones had a religious significance we can only guess at and can’t completely duplicate (especially by picking a stone at random.)  But from what I’ve read and experienced with ecstatic postures, they are like keys or bridges to the spirit world, whether that key is inherent in the body-position itself or the tapping into the cumulative experience of the ancestors who might have used them. So while the full context of the postures and their significance to the ancient cultures who used them may not be recoverable, there’s still plenty of wisdom to be gained from them.


*                              *                              *

negativetrees sunset

As the stars began to come out, I began an ecstatic ritual for Ariadne.

I changed into a skirt, anointed myself with a perfume I only use for Dionysian rituals… I had drawn a 7-circuit labyrinth on a flat stone to use as an altar. I burned honey-rose kyphi… I called upon Ariadne and Dionysos… Used my rattle and my bull horn…  poured out the mead and offered up honey.

The starry crown was directly overhead.  It was my anchor.

I might have wished for a whole crowd of worshippers with me, with some to play music for the dance.  But at least this lone worshipper had headphones.




dancing epiphany

I don’t ever want to forget that feeling as I began to dance on the edge of the world, bare-breasted under the stars, with the endless sky all around me.  I raised my arms to mimic the Minoan dances, arms staggered up with palms out, as if I was mediating the heavens and earth.  What is stationary and puzzling in art translated itself into movement with surprising effortlessness.  And in that moment, the questions which plagued me before, the questions of meaninglessness, were not provided any grand answers — instead, the questions were simply dissolved.  

I thought, “Absurdity is just truth looking for context.”

The wind and the bats flew around me.  The darker the earth got the brighter the sky became, so the pine trees turned into negative space, while the whole sky exploded into a glittering kaleidoscope.

More mead.  More dance.  Where swinging my head around meant turning the stars on their axis.  Where I somehow never tripped in spite of the darkness, in spite of the rocks and uneven ground.  (“The gods will always catch me, the gods are greater than gravity.”)  I remember screaming once, a strangled sound I doubt I’ve ever made before. Then howling.

Things get a bit fuzzy.  I barely remember tree-pulling, that was fun.  I broke from the dance a couple times then returned to it.  I started a fire to have a feast.  At some point I laid down on the ground so I could better see the milky way and stars in their entirety.  Occasionally I came back to the altar and traced the labyrinth with my finger. I honestly don’t even remember deciding to go to bed whenever I finally did.

I do remember that the challenge I put at the beginning was one I felt I was supposed to share, as I experienced it:

Go forth, find and fix your gaze upon the Corona Borealis in the summer sky.  Think on what it means that Dionysos placed it there for Ariadne. Not as a story, but as truth. And then, speak aloud these words into the starry heavens: “I am going to die.”

And then dance…

P.S. Remember that mysterious little thorny plant I mentioned?  It was a bull-thistle.  With a bee.


bullthorn & bee