Wednesday, May 2, 2012

Dionysos incense


2 parts myrhh
1 part frankincense
1 part dittany of crete
1 part patchouli leaf
pinch each of 3 sacred herbs
a dry ivy leaf
few drops of wine and a couple drops of pine oil

I change this up a little bit each time I make it.  Thinking of creating a different kind later this year that includes pine resin.



Thursday, April 19, 2012

Current Reading List

I’ve really been digging not only my library’s interlibrary loan system (especially now that the requests are all online instead of in writing), but also their digital library system.  I love listening to audiobooks when I’m cooking or doing chores.

Recently, I was listening to the audiobook of The Botany of Desire by Michael Pollan, and was pleasantly surprised at how often he brought up Dionysos.  He makes a rather good argument for Johnny Appleseed being an American Dionysos.  Did you know that apples from trees planted by seed are pretty much inedible, but they were great for making alcoholic cider?  That was NOT in the Disney cartoon I saw when I was a kid.  There is more to it than that, including his being an outsider, a wanderer, very close to nature, and having some pretty radical spiritual views for the time, but I recommend reading the whole chapter at least - but the whole book is excellent.  He also discusses Dionysian vs Apollonian principles in his discussion of our human ideals of beauty on the chapter on the tulip, and unsurprisingly, Dionysos comes up again on the chapter about Cannabis and intoxication.

I recently tracked down a science fiction short story written in the 70’s called The Feast of St Dionysus.  In the story, a man who is having trouble dealing with traumatic memories of his mission to Mars, goes off into the desert of Earth to be alone (and one senses, possibly to end his life).  Instead of the solitude and starkness he was hoping for, he finds a cult community in the middle of the desert that worships Dionysus, somewhat as a saint and somewhat as an equivalent to Jesus.  The main character then gets convinced to join the community and participate in the mysterious festival they have planned.  It was worth tracking down, I enjoyed it.

It’s worth mentioning that I found a reference to the above short story in The Encyclopedia of Psychoactive Plants, one of the first books I got through interlibrary loan . (And really didn’t want to give back.  One day, I’ll buy a copy.)  The encylopedia mentions Dionysos in connection with the fly agaric mushroom, which seems to be speculation, although it’s something to think about. I think it’s interesting that both Dionysos and fly agaric mushrooms share an association with pine trees.

I’m also rereading The Science of the Craft, which is very thought provoking as far as seeing mystical and magickal phenomenon in a framework of quantum physics.  I’ve been pondering the concept of our consciousness as being a metapattern in the quantum sea (or Zero Point Field) and the idea of gods as also being intelligent metapatterns (though presumably greater or more complex). It gives a new perspective to the idea of invoking or evoking gods.  Is it simply a matter of aligning yourself with a particular god-pattern?

Currently on loan:  Kerenyi’s Dionysos.  (Finally!! Been meaning to read this for a long time.)  And an interesting find from a used bookstore:  Healing Dream and Ritual: Ancient Incubation and Modern Psychotherapy by C.A. Meier.  Not quite sure what to expect from it, but I’ve been feeling drawn to creating a dream incubation ritual focused on Dionysos, since that’s how he’s often communicated with me, so I’m hoping it will give me some inspiration for that.

Top 9 Dionysian perfumes from Black Phoenix Alchemy Lab



I admit it, I'm an addict of Black Phoenix Alchemy Lab perfumes.  I love their gothic, literary, and mythological themes, and the way they can evoke those themes with scents is amazing.  Besides just being lovely, they are also wonderful tools.  Scent is incredibly powerful - it can change your mood in an instant or recall a memory that you had forgotten.  You can also use them magically for their inherent properties, or for a trigger that you've developed, such as only wearing a certain scent while going into a trance or working with a certain god.  Here's my list so far of Dionysian themed scents.

Notes:  Although I list some scents as more feminine/masculine, it's only an attempt to be more descriptive for people that might be looking for one or the other.  Also, most of these have grape notes.  If you are worried about smelling like grape candy (and I certainly was), I recommend giving them a chance anyway. I've been pleasantly surprised with the complexity of the wine/grape notes and at least in all the ones listed below they are blended very well.  

LE = Limited edition   GC = General Catalogue   CD = Carnivale Diabolique

Now onwards and upwards, in reverse order!

9. Haloa (LE) - Wine grapes, pomegranate, myrrh, frankincense and olive leaf, and the warm scent of offertory cakes.  This scent is dedicated to the winter festival for Dionysos and Demeter.  This scent is dominated by the "cakes" and is a sweet foody scent.  I found the myrrh and frankincense to be nigh indetectable, alhough there is a pretty white grape note.  I'm not a fan of "foody" scents, so although I have to give it points for the Dionysian theme and the description, it's lowest on my list. 

8. Maenad (GC) - Orgiastic mayhem in the extreme: sweet strawberry and orange blossom distorted by carnation, black poppy and hibiscus.  My first thought on smelling this one is that it's a surprisingly light scent for a maenad.  This is one which I don't necessarily "agree" that the scent matches the concept/title.  Strawberry incense is a good description.  And you could say it's like a good-girl version of Dionysia, with a floral twist instead of the heavier wood/patchouli notes.  Definitely feminine (or even girly), and it's non-assuming enough for everyday wear. 

7. Harvest Moon (LE) - This Harvest lunacy combines the autumnal scents of dry leaves, mulling spices, balsam fir, cedar, juniper berry, clove, saffron, damson plum, sage, yarrow, and lily twined with Dionysus' sacred grapes and ivy, a bounty of apple and pumpkin, and the amaranth and lingum aloes of Janus, all touched by a gentle breath of festival woodsmoke and sweet wine.  I had such high hopes for this one, but for me the downfall was the dominant apple note, which is a big turn off for me. But if you like apple and autumn smells, then you will probably enjoy this one.  A friend of mine who is also a fan of all things Dionysian adores this one.

6. The Forest Reverie (GC)  A sunlit ancient forest, dotted with wild roses, grape vine, and queenly lilies, clothed in swirls of opium smoke. Although not a direct Dionysian reference, this one is very evocative of the god, in my opinion!  It's startlingly vibrant. I think the most unique aspect of this scent compared to some of the others on this list is the rose note, but its subtle after its applied.  This is woodsy and smoky with hints of floral. Nicely androgynous.

5. Horreur Sympathique (GC)  The perfume of a hellbound soul, gleefully lost to iniquity: blood musk, golden honey, thick black wine, champagne grapes, tobacco flower, plum blossom, tonka bean, oakmoss, carnation, benzoin, opoponax, and sugar cane.  Like Forest Reverie, this one is evocative if not explicitly Dionysian. This says to me, "Sweet, sweet excess..." And I mean sweet, literally. But it's not the cloying kind of sweet -- it's the kind of sweet the touches on the back of your throat and says "craving" and "intoxication".  It's a really beautiful perfume, and one of the first BPAL scents I fell in love with. I get a lot of complements when I wear this one.

4. Minotaur (LE)  The Bull of Minos, guardian of the Labyrinth in Knossos. A deep, swarthy black musk dusted by a dark, resinous blend of sacred bisabol myrrh, atramentous benzoin, tsori, balsam, and galbanum.  Oh, Minotaur!  If you adore resins like I do, this is resin heaven.  If it were a color it would be golden but seen from the shadows.  Equally (and very) sexy on both men and women.  Naturally, most scents I'd consider Dionysian have some sort of grape or wine note, but this one does not have fruit or florals at all if you're looking for something different.  

3. Dionysia (CD) - Wild plum, pomegranate, raspberry, Siamese benzoin, plum blossom, patchouli, frankincense, and mahogany.   This is my special occasion favorite; I like to wear it when I go dancing especially.  It's very fruity but just "dirty" enough with the wood and incense notes to balance it out.  It's heady and in-your-face sensual, and lasts a long time. More feminine than masculine.  This is part of the Carnivale Diabolique line that will be available again soon (at least that's what they promise!)

2. The Blood Garden (CD) - Blood accord, bitter clove, English ivy, Tempranillo grape, red currant, oak, leather, blackberry leaf, and ginger lily. Another Carnivale Diabolique scent, it took me some time to track this one down while the Carnivale is on hiatus.  I was very interested in this one because it had both ivy and grape.  It's BEAUTIFUL Dionysian heaven.  The fruit notes balance perfectly with the heavier notes, in one of those BPAL alchemical miracles where it all blends into something seamless, with no one note dominating the others.  I'm pretty sure the blood accord is dragon's blood which gives it a mysterious kick right out of the bottle, but then fades a bit after a while.  I can see where some might say this is more masculine, but I'm going to say it's androgynous - as a woman I have no reserves about wearing this one..  Lasts a long time, good throw, you don't need to apply much at all.

1. Bacchanalia (Discontinued in 2004, very rare)  A boisterous, belligerent, festive blend that lends to mad revelry, overindulgence and excess. Perfect for a weekend bender. Earthy musks combined with a beastial civet bouquet, a hint of sweet grape and orange blossom.  This is what Maenad SHOULD be, in my opinion.  But like the description suggests, this isn't an "every day" perfume. The musk and civet (faux civet of course) make it very animalistic and "other". I imagine the god himself might smell like this if you happened upon him in the woods.  A lot of people don't like civet or say it doesn't work with their body chemistry, but I really enjoy this one and plan on reserving it mainly for rituals and festivals.  (If you're bummed about this one being hard to find, you might try Satyr in the GC for a substitute in the meantime, as I've heard it also has a civet note, although Satyr won't have the grape.)

And here's a few Dionysian scents I have not tried yet:

Anthesteria (LE) - Dénthis wine and Bibline grape, with honey and a touch of thyme and oregano.

Panther Moon (LE - very rare and in high demand) - Gleaming black musk, mandrake, labdanum, black ginger, benzoin, champaca, ambergris accord, myrrh, and star anise.

Athens (GC) - A reformulation and modernization of a true Classical Greek perfume, myrrhine: voluptuous myrrh, golden honey, red wine, and sweet flowers.

Satyr (GC) - Unleash the bawdy, unrestrained passion of the satyr! A ferociously masculine scent: sexual, vigorous, and truly wild. 
 
*Any GC scents you can get straight from www.blackphoenixalchemylab.com, but if you're going to track down a discontinued or LE, then I recommend either Ebay or the forums at www.bpal.org.  In order to keep up to date with the newest LE scents (as they are often seasonal and old ones may return) and to find out when the Carnivale scents go live again, I recommend following their official blog at http://www.blackphoenixgazette.com/. Lastly, I am not affiliated with the lab at all, just a fan.

Sunday, March 25, 2012

At the shrine of Ariadne

If you would be balanced, and fully open to Dionysos,
you must know She who is half of the story, His polarity--
Ariadne, most holy.

She will show you how to open your heart to Him,
how to trust,
how to follow the thread
how to stand strong in the face of madness
how to grasp snakes like torches and jump over bulls like a dance...

She cradles his wildness between the vastness of the stars
and the darkness of the underground.

You may see her with wild hair, quiet grace,
and eyes that remind you who you are.

Dionysos rescued Ariadne, yes,
but She also rescued him...



Monday, March 19, 2012

St Patrick's Day, Liberalia and the rains after

We had my husband's daughter over for St Patrick's day, and I made a big feast of Irish food.  Corned beef with cabbage and carrots, garlic mashed potatoes, cornbread and a Guinness gingerbread cake.  We adults also had Guinness and pear cider.  They humored me by watching Darby O'Gill and the Little People, an old Disney favorite in my childhood. 

I actually didn't realize it was also the Liberalia until a couple days later.  But I was feeling very festive that day.  I've never had a problem with St Patrick's Day. I like many things about the Irish culture, and any holiday that celebrates drinking is fine by me...


I stayed up late that night, reading most of Terence McKenna's True Hallucinations (a synchronous selection that drew my hand to it at the library, not knowing what it was) while the wind blustered outside. I nodded off to strange dreams as the rains finally started.


The next day was a rare and beautiful day... the weather had dropped at least 20 degrees, and the sky seemed closer than ever -- an unusual, vibrant mix of huge white clouds, thunderheads and bright blue sky.  More strangely, some parts of the city saw a good deal of hail, though I didn't see any myself.


AND our morning glory seeds had all sprouted, all 8 little pots of them! 


I felt moved to give offerings and commune with Dionysos at my shrine.  I poured out wine, lit incense, hung up the mask I had made on the Anthesteria, and said a few quiet things.  Though before long, I simply walked outside in the rain and sought him there, putting a glass of wine out in the rain to gather rainwater, and feeling that inexplicable gratitude and wonder that comes from being truly present.  I took a sip of the wine and rainwater, then poured it out in small increments into our ivy, cacti and morning glory plants.

A mild, wet spring in the desert?  A blessing indeed!  May the rains keep coming...

Saturday, March 10, 2012

Anthesteria 2012

Here is my account and pictures of this year's Anthesteria.  I realize this is over a month late, but I'm posting it anyway mostly for my own record of things. 

Day 1: Pithoigia.  Our Anthesteria altar was even more lovely this year than it was last year.



And we had a lot of wonderful wine (though not quite enough, she notes for next year). Among them were 3 Greek wines.  Hermes Naoussa Red Dry Wine 2006, Agiorgitiko Erasmios Red Dry Wine 2007, and Dionysos Merlot 2009.  The others were ones I thought looked good, including a shiraz (Misterio 2010) that had a mask on the label.
 



After doing a simple ceremony to begin our Anthesteria celebration, we took a walk along the river wash, bringing with us wine and water.  Although it had been getting warmer in the prior weeks, the weather turned suddenly cold this particular day, as if winter was having one last hurrah.  Of course, "cold" is subjective for us desert-rats. It means a beautiful day where we could wear an extra layer outside.

There is something about taking a walk with an intent or spiritual purpose in mind.  It sharpens your senses and makes everything just a little bit shinier.  Or is that the wine?  Nahhh...  But I was amazed at just how much our little edge of the desert had changed - bursting into bloom and color - seemingly overnight!  Logically, I know this was not the case, I had just not been there recently to witness it, but it still seemed that way.  It was the epitome of spring in our little corner of the world.  Here are some pictures:





I could smell the orange blossoms, which is one of my favorite scents synonymous with spring.  We explored a creosote "grove" nearby, and were startled with the size of some of them.  Some of them are big Grandmother creosote, reaching over 12 feet high.  (Creosote or chaparral is a favorite plant of ours.  The scent of the resin of its leaves is what, to a person who lives in the desert, smells exactly like a rainy day.  It blooms tiny yellow flowers in spring, and Native Americans used it for its detoxifying properties.  The branches are distinctively light colored, like moonlight, and the wood is extremely hardy.)  It was from one of the Grandmother creosote that my husband found a very large, partially fallen branch to make a stang.  We collected a lot of wildflowers as well.  And we were extremely surprised to stumble across (and recognize) a sacred datura plant, with it's big white trumpet flowers!



Later, we had a large feast and watched The Doors movie (my first time seeing it, believe it or not, but I loved it.) 

Day 2: Khoes.  We observed silence during the day.  My husband finished shaving the bark from his creosote stang, and I made a Dionysos mask that I'm very happy with.  The mask face is very feminine in structure, but I painted it dark green and glued ivy, grapes and moss to it... the whole effect seems powerful and androgynous.  We listened to music, drank wine, celebrated our own creativity and each other.



Next year I plan to do a few things differently particularly with Khoes.  Set aside time for solo ritual and devotion.  Ideally, use an entheogen other than or in addition to wine.  Also, let people know that I will be unavailable in advance.  A family member wanting to reach you by phone to tell you something when you're observing a day of silence is problematic, if unavoidable at times.  My suspicions on what this news was was confirmed the next day -- my grandmother who has had cancer had taken a turn for the worse.  (And at the time of me posting this, has since passed on.)  

Day 3: Khutroi.  I made a very simple panspermia from pearl barley, goats milk and local honey.  We left some out on our patio for the wandering spirits and took some with us to leave at the cemetery.  

At the cemetery, we brought a digital recorder and did an EVP session.  Which might sound silly to some, but with the associations of the day it seemed to us to be appropriate.  Why not give the spirits a chance to speak?  And even if they choose not to, then we have still given them our respectful attention and acknowledgement.  My husband also said an impromptu prayer to Hermes that was lovely, and I am glad we have that recorded as well.  (To date, we still haven't listened to the session, but we will.)  It was strange and sobering being at the cemetery knowing that I would be returning soon, in a matter of days, to bury a family member, even though I am not close to her.  

After the sun went down, we tracked down a park with swings.  This was one big thing we did differently this year, doing the swinging on Khutroi instead of Khoes.   (Can't say I have a preference yet.)  The swings we found were in terrible need of being oiled, and they screeched horribly when we tried to swing on them.  But we found that if we swung sideways or in circles, that we could avoid the worst of it.  That turned out to be more fun and appropriate-seeming anyhow, as we made large circles sometimes almost colliding with each other and sometimes making figure eights.  We often looked up at the stars as we swung and I told my husband the story of Erigone, and spoke aloud for the first time my intent to create a festival for Ariadne.  After we finished we walked the perimeter of the park and swung our yarn dolls up into the branches of a tree.

Later, at home, we banished the keres by smudging and sweeping.  I also replaced our old creosote sprigs that had been hung over the doors from last Anthesteria with new ones.

Monday, March 5, 2012

Pots

Way Down Hadestown...


Water to the Dead...


The Hanging Garden...


The End.