Showing posts with label life. Show all posts
Showing posts with label life. Show all posts

Tuesday, March 10, 2015

Anthesteria 2015 Recap



Pithoigia

After setting up the festival shrine, I went walking in the river wash near where my husband and I used to live. I had remembered the last time Anthesteria fell late in the year like this it had been such a pretty explosion of flowers, seemingly overnight, in this wash.  But every year is different.  This year, many plants were popping up but not blooming yet.  Still, there was no shortage of blooms… there was the fiery orange flowers on the stalks of globe mallow, the yellow petaled flowers of the brittlebush, and the delicate folded creosote blossoms, as well as the sunny puffballs on the sweet acacia trees.  I also smelled the orange blossoms for the first time this year, which means it is officially spring (in my head).

Things were different in this place though.  Whole trees under the bridge where there had been no trees before.  Unfortunately that was the only pleasant change.  There was much more dirt bike tracks, some encroachment from nearby development, and more trash--more than I could put a dent in on my own.  And on another level, it just… wasn’t mine anymore.  I knew that intellectually, I think, but in coming back I suppose I needed to resolve something about that on a deeper emotional level.  (Like revisiting the park of my childhood on Anthesteria several years ago. Does Anthesteria bring forth the ghost of our past just as it does the ghosts of the dead?)  It did make my heart ache, just smelling the spring from there, though - it’s very particular, and of course particularly reminiscent of the best couple years of my life.  

There is perhaps something about this festival in regards to the intersections of time.  I remember thinking on Lenaia that the more deeply present you are in the moment, the more noticeable the shadow of death (any wonder that our death-fearing culture is all about distraction?)  To be fully present in the moment is to be the witness of the moment constantly dying and birthing the next - every hour, every minute, every second.  And nothing pulls me into the present moment quite like this festival, when everything seems particularly brighter and stranger somehow.

As I walked, I remembered a particular memory from a almost 2 years ago, that may be connected to some healing I’m trying to do now… which I will write about at a later time.  Nevertheless, it was illuminating and I was glad for it.

I found a spot that was nice enough to sit and spend some time in.  I said some impromptu prayers to Dionysos to begin the festival, blew on my bull horn, and poured out some white wine onto the desert floor.






I was happy to see bees were buzzing in the creosote bushes.





As the sun went down, I gathered some flower stalks and creosote branches and made my way home, where I adorned the shrine with these things and began the festival proper.  I put on music, and began working on some art.  In the past, I have made masks or painted.   With no particular art plans this year, I took out my acrylic paints from last year and started opening some books and looking online for any images that spoke to me.  I found one of Dionysos and Ariadne I liked, and although it seemed overly ambitious, I figured I’d give it a try…  I sketched in pencil then began with paints.  (All while drinking, of course.)  I was actually pleasantly surprised how it turned out.  I might do this in the future with other vase images.

(I had playlists of music that I had created last year for each day of the festival - a ready-made convenience which I expected to appreciate, but instead almost completely abandoned this year. For some reason putting things on shuffle seemed to work better.  I think, if anything, I’ll have to create a new set list each year because each Anthesteria has a distinctive feel to it.)

My feast this year was incredible.  I had gone a little nuts at the farmers market.  Cheese, zaatar bread, flat bread, tomatoes, tangerines, grapes, edible flowers, greens, olives, baba ganoush, pomegranate jelly, baklava…. AND goat.  This was the first time I’d tried goat, and I had slow cooked it all day in milk and honey with some fresh fennel tossed in.

I had splurged on a REALLY good bottle of wine this year.  It had been so long since I’d had a bottle like this -- in fact, I’m not sure I’d EVER had a bottle like this -- so complex and aged so well that it was velvety and sensual and it almost made me not want to eat any of the great food I had because I wanted to have that beautiful, unspoiled first taste on my tongue again and again and again...

I shared it in libation and felt grateful to be alive.  (A feeling which is itself a gift.)




 
Khoes

Some part of me was aware of it raining all morning as I slept.

As usual, I spent the day in total silence.

I did some divination because I wasn’t feeling sure about swinging. And indeed, the div was strongly against swinging, and i got the sense that I needed to focus more on the sacred role I would take on in the evening.  Feeling a little sorry I wouldn’t connect with Erigone like I did last year, I instead spent some time finishing my art from the day before, and walking the streets and parks of my neighborhood and communing with the energy of the land.  During my walk (which was very chilly, compared to the temperate weather on Pithoigia and Khutroi) I came across large puddles of water in the park and couldn’t help but be reminded of the marshes of Dionysos Limnaios, and ponder the significance of places where water meets earth.




All during the festival there were some really majestic, dramatic clouds, the three dimensional sort that seemed both far and close in such a way that lent a peculiar vastness to the sky. Sometimes they were like lumbering ships, and sometimes they seemed like distant mountains.












And then the night’s ritual… which can’t be spoken of, except in poetry.


 
Khutroi

Reflecting on Anthesteria now, I see an inversion in mood and energy compared to last year (and past years).  This year, Pithoigia had a sort of uncharacteristic somberness to it.   And where last year Khoes had been busy and full of heart-wrenching and revitalizing epiphany, this year it was calmer and focused and yet left me totally exhausted.  And the usually miasma-filled Khutroi ended up being… well, uplifting.  

A friend had done some divination for me before Anthesteria that indicated I should change how I observe Khutroi, and explore more deeply my feelings for the dead.  

I took some flowers and leftover feast day foods to the cemetery and had a picnic in my favorite spot where the hedges give a bit of privacy.  I took off my shoes so I could feel the cool earth with my toes.  It was peaceful and pleasant and comforting.  I then started making some flower crowns from the flowers I had brought.  A friend sent me a message to check up on me, and I told him what I was doing.  He said something (sincerely) about it being romantic.  And that made me smile, because it was romantic - being present and surrounded by the bones of the dead and the spirits who had joined me, while sharing food and weaving flowers and enjoying the spring day.  I felt much more at home than I had at the river wash on Pithoigia.




I wove a flower crown for myself and one for the dead.  The one for the dead I tossed up unto a tree branch -- throwing it perfectly on my first try, which seemed like a good omen!  





I visited my grandmother’s grave before I left too. We were never close, and I’m not even sure how she felt about me, but I find it easy and natural to send her love now.  I put some of the last flowers and creosote sprigs on her gravestone, along with a strawberry and some wine.

At home, I spent some quality time at my husband’s shrine.  I put on a record of some of ‘our’ music and I shared the remainder of the *really* good bottle of wine with him. And then i did an exercise that my godmother had given me to do several months ago but I hadn’t been able to bring myself to do until now - I did some journaling/automatic writing in the form of a conversation with my husband.  The goal being to open myself up to both him-in-memory and hopefully (eventually?) him-in-spirit.

It seems like the simplest thing.  But emotionally, it was one of the hardest fucking things ever.  It was an act which tapped into a huge tangled ball of fear in my chest, with threads like “But what will it say about me, or him, if it doesn’t work at all?”, “But how can I even trust myself….”, “This isn’t enough, isn’t enough, isn’t enough….I need to really hear him and not pretend to hear him...” and “What if I’ll know this is a big joke and he really isn’t okay, or there, at all?”  And other even less rational things that can’t be put into words.

The whole time I cried, a torrent of tears that couldn’t be stopped.  But the words came too.  And even his voice came, in my head, with very little coaxing.  It wasn’t easy, and it hurt so much that I wanted to run away even while I was transfixed.  But it also made me smile a little, and the ball untangled a bit.  I promised I would do this again.

I opened his urn.  Looked at his ashes-that-used-to-be-him.  Put a pinch in the very last of the excellent wine, and drank it down.  

I have a project I’m working on that I’ve been calling “devotional performance art” that will involve the dead and theatrics and fortune telling all at once.  I had realized about halfway through Anthesteria that Khutroi would be a good day to well and truly begin, to try and summon that persona and bless it.  So I did my first version of her in makeup.  She isn’t completely coming through yet, but it is a beginning and it felt right to have begun.

So with my own face made into a mask that would have even the goth kids looking askance.... I said to the dead, “So do you want to go dancing?”  And so we did.

I was aware of them all around me as I danced.  I remember that awareness more than anything, because otherwise I tranced the fuck out.

I stopped at the swings on my way home.  I sat on the swings for a moment, but it still didn’t feel right.  So I walked the labyrinth instead, then went home, smudged and spirit-swept out the Keres, and collapsed.  

Hermes subsequently did not get his panspermia until the next morning.  I’m hoping the dear trickster didn’t mind too much.

*

I have a deeper understanding of how this festival allows me to put myself into accord with the seasonal shift.  In the weeks preceding it, my mood had been lagging behind, in a lull of grief more suitable for winter -- so much so, that I felt resistant to seeing some of the first flowers the week before Anthesteria.... That thrust of life, of warming up and speeding up, of moving forward-ness, of involvement and engagement, it can be jarring.   Anthesteria is the crossroads where past meets future, life meets death, spring meets winter, and where we learn how to say yes to all of it at once.


Monday, January 20, 2014

Lenaia 2014

So I had been chatting with a friend the day before the Lenaia, and mentioned working on some last minute preparations. She said something to the effect of being glad that it was work I was up to doing. It hadn't occurred to me in this context (as being optional) and I said so.  I was running a fever every day of the Anthesteria last year and I was still drinking, gathering flowers outside, trying to do devotional craft work, ritualizing, feasting, drinking more.  She said that was remarkable, but I told her, simply, that I love my god.  And like when you are in love with someone, it's never "enough" at any point, it's an ongoing process of expression and becoming. 


I've had friends and family commend me for doing things, in spite of my grief -- for attending concerts, going dancing, seeing plays, traveling, celebrating festivals -- and it's been a really difficult thing to verbalize a response to.  My emotional response might translate to a strangled yell of "how can I not??"  It's not easy, granted, but everything I love demands it. Dionysos demands it. My love for my husband demands it. But not in a demanding way, it's just... these are the things that hold me to this world, that create moments that make life worth it, that put me in touch with who I am and remind me of all that I love and have loved.  I have come across more than one unique complication of being a grieving Dionysian; that's one of them.  There is no luxury of disengagement.  


Onto the festival itself...  I love to see plays on the Lenaia; it seems particularly appropriate to this festival.  Although I didn't begin ritually until Monday, I went Sunday night to my favorite local theater, and it was a nice way to ease into the festival.  The play was "Take Me Out" performed by Nearly Naked Theatre.  I'm quite glad I saw it in spite of it being about baseball (I have no interest in sports whatsoever), but it was appropriate in other ways, with its themes of queerness and identity, not to mention a lot of male nudity. I didn't expect the actual showers of water to come falling from above the stage onto the actors during the shower scene -- pretty cool for such a small production!

In the interest of recording my success AND failures, I'll share that Sunday night I tried to get some confirmation via divination on how to proceed with the festival. I had certain activities and ideas in mind, but timing-wise, I wasn't sure about the order.  I tried a couple different decks, re-framed the questions a couple ways, but was unable to get any remotely clear answers. I even threw the dice a couple times to try and get something clearer... nope.  I'm decent at giving readings for friends, but I've never been particularly good at divining on my own behalf. I was still disappointed, as I had hoped a clear purpose and question would have yielded some hints.  I could think of 3 reasons that it didn't. 1) I suck. (Lack of skill or fumbled the session somehow.) 2) The god did not have a preference. 3)  The god wanted me to use my intuition instead.  Whatever the reason, I just went with my intuition and hoped for the best, which in the end seemed fine.

I ought to mention, too, that a few months ago I acquired a new phallos for Dionysos' shrine and ritual use.  The old one was clay, but I had been wanting to find a wood one for some time.  (I also want to hand-carve one of fig wood, but that will be a project for when I encounter a generous and suitable fig tree.)  This one I found on Etsy and knew it was perfect...  It is absolutely stunning. It's made from rowan wood found by the sea.  I have been anointing it and preparing it since before but especially during the Rural Dionysia.



Day 1:  

I felt drawn to honor Semele and the nymphs with more emphasis this year.  A major aspect of the Lenaia, for me, is about the love, reciprocity and mystery in the relationships that Dionysos has with women.  So the very first thing I did after setting up the festival altar was give an offering to Semele (benzoin incense), read her a hymn, and ask for her presence.  Then I made a mindful procession to a park a mile away, listening to Daemonia Nymphe the whole time, which definitely put me in an other-ish mindset.  For whatever reason I went to the park to the east instead of the west, which was a longer walk but had me walking towards the moon. When I got to the park I meditated for a bit, poured out milk and honey and burned incense for the nymphs, and read them a hymn.  The sun was setting while I was there.  Perhaps this liminal time added to the strange otherness I was feeling. In spite of the natural setting I had a hard time grounding myself.

Back at home, I prepared for the main ritual and bathed.  I rubbed myself with flying ointment, had some lotus tincture (which subtly intensifies and compliments the effects of wine). The ritual outline itself was very similar to last year's, but the tone was different this year. The raising of energy over the Liknon was more pronounced, more sensual. After the water and wine flowed, I stared longer into the mask... into the space beyond the mask, into the god's presence and non-presence.  I remember speaking to the mask, although I don't remember everything I said.  The music (like last year, on shuffle) was more bizarre, maybe less light-hearted, still meaningful -- it went hand in hand with the sort of emotional roller-coaster I went through staring into that mask.  There was an important message there that I experienced, although I'm not sure how much I can verbalize it.  (A poem, yes, a poem is needed.)  I danced.  I wept heart-wrenchingly one moment, smiled the next.  I danced more.  Later I jotted down, "absyrdity, absurdity, absurdity, life, life, life".

I feasted afterwards, in a daze of drunkenness and post-ritual giddiness, on a variety of locally made and grown foods.  I wound down by watching a comedy routine by Bo Burnham that Sannion recommended on his blog -- I recommend it as well!

Day 2:

The same club that I was lamenting had closed last Lenaia recently re-opened under new management and tentatively reinstated a similar, goth-friendly-themed night with my favorite local DJ.  So a night of devotional dancing was the main order of the evening.  I set my intention that it was all for Him, to stir and arouse Him.  The night was a blur, my body translating music to movement without thought.  If there were dance-floor epiphanies, I don't remember them.  I do remember a moment of gratitude in my abilities, in the time I had taken over the years to hone, through observation and practice, a style of dance that has become very ecstatic, that now flows very easily.  (She can't divine worth a quince, but she can dance at least!)


I almost feel sorry for the people who try to engage me in conversation when I take a breather. No, I'm not new to the scene.  No, I shall not remember your names or faces. I come not for the people. I come for the Dance. 


Day 3:

Where I live now, I don't have a natural, semi-wild place in walking distance like I used to.  (Oh river wash, I miss you.)  But I do live only about 10 miles away from the westernmost mountains in the valley, which are the White Tanks.  These are the mountains I can see from my bedroom window. 


It proved not very busy on a weekday, and it was not difficult to find a little-used trail and then a place not too far off the trail where I could sit in privacy.  I was surprised at how green things are getting already.  There is the barest carpet of grass that has started to come up on the desert floor, perhaps because we actually had several days of decent rain last month.  The only plants starting to bud any flowers were the jojoba bushes.  Otherwise, no hint yet of the riot of wildflowers we'll get in another month or two.


I nestled myself between a palo verde tree and a cozy mesquite tree with a lattice of branches arching to the ground.  I prepared for some impromptu ritual and more offerings.  My main intention was a challenge that had come to me suddenly, at some point during the festival -- to bring out the liknon basket and phallos from the indoor shrine to the outdoors, in view of the mountains, and to sing to it.  This was a challenge for me for several reasons.  I don't sing, and with the exception of dancing I'm not particularly off-the-cuff spontaneous.  But I did and I was, and if I remember the song I wouldn't tell because some things are best left to mystery.  Here are some pics I took afterwards walking back up the trail.



I am still, a week later, feeling a bit raw, still letting everything sink in.  I suspect the feeling will last through Anthesteria.  
My heart hurts. 
And yet.
The god I love still loves me.
I am full of doubts, because I am human. Yet in the midst of those moments when Dionysos comes there is no room for doubt. 

Here are some songs:  

The lyrics of this first one, especially, really got to me.



Sunday, November 3, 2013

One reason that Dionysos is the god of wine...

As one of the primary processes by which nature breaks down living things so that their energies and atoms might be reused by other living things, fermentation puts us in touch with the ever-present tug, in life, of death.

           - Michael Pollan (Cooked: A Natural History of Transformation)